ANOTHER COFFEE BREAK: GOING BEYOND, Part 5
December 5, 2014
Perhaps one of the most controversial and misunderstood and
abused teachings in the body of Christ has been that on the Baptism of the Holy
Spirit. Although there have been individuals who have experienced this throughout
the generations of time since the first century believers experienced it on the
Day of Pentecost, no practice and no experience has been treated as cavalierly
as has the Baptism of the Holy Spirit.
The Azusa Street Revival which took off in the first decade of
the 20th Century and became a lightning rod in the body of Christ in 1906
ushered in a time of restoration of this baptism into believers at large.
Despite the strong emphasis throughout the New Testament on speaking in tongues
and the teachings in the letters of Paul, many words have been taken out of
context to justify the doctrines which eliminate the necessity of this baptism
and the accompanying of speaking in tongues.
Hopefully, the next few Coffee Breaks will address this
controversy and lay to rest some of the misinformation and misunderstanding
that had plagued so many believers.
An
oft-quoted and mis-applied verse from Paul’s
discourse to the Ekklesia in Corinth appears in I
Corinthians 14:5.
The
KJV reads like this: “I would that ye all spake with tongues, but rather that ye prophesied: for
greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church
may receive edifying.”
The
problem with this translation is that it turns what Paul is saying into a wish
that everyone would speak with tongues, and that speaking in tongues as a sign
of Holy Spirit Baptism is somehow optional. Let me re-translate from the Greek
text and then show you why the standard translations really miss the context of
what Paul is saying.
“I have determined that it is imperative that you all speak with
tongues; but even more so is it needful that you prophesy: for of greater
importance [to the Body] is prophesying than speaking in tongues unless your
tongues are accompanied with an interpretation so that the Body is confirmed
and built up [in their faith.]” (I Corinthians 14:5,
RAC Translation and Amplification)
I’m sure you see what Paul is getting at! In no way does he minimize the importance or need to speak in tongues. What he is addressing in this instance is the importance of utilizing that same flow of the Spirit that comes with speaking in tongues to prophesy so that the gathered body can receive a direct Word that builds and edifies and imparts more of the nature and character of the Lord into their beings.
It’s
important to see why we translate Paul’s statements this way, so let me take
you to some critical Greek words he uses.
Where
the KJV translates the first part of the verse, “I would that,” the Greek
word, thelo (or theleo)
appears. Had Paul used the word, boulomai, instead, one could get away
with the use of the word, “would” as the KJV uses.
However,
the word, thelo,
means: to determine (in the
active sense), to require (as an imperative). On the other hand the word, boulomai,
means: to wish for, to
acquiesce, to prefer, to be inclined towards.
Paul
is not saying that he wished that all folks would speak in
tongues; he is not making this a preferred option. What he is addressing in
this narrative is his requirement for folks to move on beyond just the use of
tongues into the prophetic utterances that will benefit the body.
This
is where there is great misunderstanding concerning the use of tongues. Lots of
folks think that tongues is mainly an initial manifestation that occurs when
one gets baptized in Holy Spirit. It is a manifestation, but there’s a whole lot
more than that to speaking in tongues. As we have already noted, we are talking
about baptism — and that denotes an immersion which results in a complete
change from the past.
I’ve
sort of gotten the cart before the horse with my sharing today, so let’s get to
the crux of why Holy Spirit baptism — and the manifestation of that baptism
that comes with speaking in other languages — is so critical to believers AND
to the spiritual health and growth of the Body of Christ.
In
order to get to the revelation of baptism in Holy Spirit, we need to first take
a look at something that James wrote in his epistle.
“Even so, the tongue is a diminutive part of the body and yet
has the ability to be grandiloquent or “talk big.” Are you seeing how much fuel
it can throw on a small fire?
“The tongue is like a lightning strike with the capacity to
create a world of injustice and unrighteousness; so is the tongue among the
functions and abilities of the various parts of our body, that it dirties and
soils our whole being, igniting the passions of [human] nature, creating a
hell-inspired and driven blaze [with eternal consequences].” (James 3:5-6,
RAC Translation and Amplification)
You
understand, don’t you? Natural human nature — natural, that is, in the sense
that it is not under Holy Spirit’s control — lacks the ability to control or
tame the tongue.
Jesus
set the stage with His teaching to prepare His disciples — AND US — on why immersion
in and into Holy Spirit is so critical to those who will take on the
citizenship, the personality and the characteristics of the Kingdom of God. We
are to be representatives — ambassadors, if you will — of a Kingdom that is
foreign to this world, its societies and its cultures.
Our
citizenship in the Kingdom brings with it a complete change of language. In the
same way that we become citizens of a Kingdom that contains the tongues and
languages of men and of angels, our language must reflect that change of
citizenship.
The
easy illustration of this change can be demonstrated in my maternal
grandparents who came from Finland. The language of their former homeland was
incompatible with the language of America. While my grandparents may have
continued to communicate with each other and with family members in the
language that was “native” to them, in order for them to become American
citizens, they had to learn to speak the English language.
For
us as citizens of a new Kingdom, here’s how Jesus explains it:
Matthew 12:34-37: “O
generation of vipers, how can ye, being evil, speak good things? for out of the
abundance of the heart the mouth speaketh. A good man
out of the good treasure of the heart bringeth forth
good things: and an evil man out of the evil treasure bringeth
forth evil things.
“But I say unto you, That every idle word that men shall speak,
they shall give account thereof in the day of judgment. For by thy words
thou shalt be justified, and by thy words thou shalt be condemned.”
The
enormous importance of what Jesus is getting at is the fact that a ”good man” —
a redeemed and transformed individual, one whose citizenship is in the Kingdom
— will bring forth life out of the beneficial deposits of the Kingdom within
himself.
By
the same token, the unredeemed, unregenerate person will use that creative
member of his body to bring forth calamity, disease, degeneration and malice
out of the deposits of wickedness within his being.
This
brings us to why Jesus commanded the disciples to “tarry” (the Greek word
is: kathizo,
meaning: to wait for a
scheduled appointment) until they were invested, infused and clothed with Kingdom
power that would literally transform them.
The
Body of Christ has largely been ignorant of the significance of “the appointed time.”
The
Word is filled with many pictures of appointments. Jesus quoted from Isaiah’s
prophecy (Isaiah 61:1-4) when He declared that the “Spirit of the Lord God is upon me,” and then said, ‘to proclaim the acceptable year of the Lord.”
Paul
followed that up when he wrote the Corinthians, saying, “behold, now is the accepted time; behold, now is the day of
salvation.” (II Corinthians 6:2b)
It
may appear that I’m overly stressing the concept of having a “scheduled
appointment” but it is important for believers to realize that — for the
overwhelming majority — we have a time of pursuit of that appointment for our
immersion.
Years
ago when I was traveling with Audrey Mieir doing
concerts, we had a family who participated in these concerts consisting of two
sisters and their five daughters who sang together, frequently doing acapella music. In the early days of their travel and
participation in these concerts, while they were very good musically and had
flawless harmony, there simply was no anointing.
Dory
and Jenny Pieters and their daughters traveled as the
“Singing Stairsteps.” Their church background and
upbringing was with the United Brethren.
They
were quite taken by the difference between those singers and musicians whose
music was anointed, and those who were really good, but NOT anointed. It
provided us the opportunity to share with them the need to be baptized in the
Holy Spirit.
Not
long thereafter, we were scheduled to do a concert in San Diego. They went to
an Assembly of God pastor and told him “they wanted an appointment to be
baptized in the Holy Spirit.”
This
pastor had obviously not seen the significance of the word “tarry” as Jesus
used it, and the request took him by surprise. Nevertheless, he set an
appointed time for them to meet.
Dory,
Jenny, and the girls were all in hot pursuit of everything God had for them. If
it was there, and it meant they could advance beyond their present place of
relationship in God, they were going to have it, no matter what!
On
the day in question, and at the appointed time, they all met with the pastor,
who laid hands on each of them in succession. In succession, each of them
received the baptism of Holy Spirit and began to speak in one language after
another.
It
forever altered the character and spirit of the music they sang, and from that
day forward people began to be saved and baptized in Holy Spirit as they sang
and shared the changes that had taken place in them.
A
couple years after leaving Bible College, I moved to southern California and
was able to get a home across the street from the Pieters.
It turned into an opportunity — compliments of the five daughters — to minister
to kids in the neighborhood using the Pieters’
garage. We saw more than thirty kids from their neighborhood receive salvation,
and then receive the baptism of Holy Spirit with the manifestation of speaking
in tongues.
Baptism
in — immersion into — Holy Spirit is so far reaching, it is almost hard to
quantify it. We’ve talked about Jesus’ statement concerning the things that
come out of the abundance of the heart.
We’ve
talked about James’ admonitions concerning the ability of the tongue — for good
or for evil.
Speaking
in tongues is the one clear evidence of a change of citizenship in the Kingdom
of God. To be very clear, it is not the only evidence — and we’ll get to those
evidences as this series continues — but it is the first and primary evidence
that a change of citizenship has taken place. Before Jesus ascended into Heaven
He made the following promises.
Mark 16:15-18: “And He
said unto them, Go ye into all the world, and preach the gospel to every
creature. He that believeth and is baptized shall be saved; but he that
believeth not shall be damned. And these signs shall follow them that
believe; In my name shall they cast out devils; they shall speak with new
tongues; They shall take up serpents; and if they drink any deadly thing,
it shall not hurt them; they shall lay hands on the sick, and they shall
recover.”
Well,
I'd planned to do an in-depth breakdown of this passage today, but if I do it
will turn this into a super-long Coffee Break. There is a whole lot contained
in Jesus' statements. That said, we can pick it up at this point next week. See
you then!
Again, if you are in need of healing -- especially if you have
some terminal disease or prognosis of a very short time to live from the
doctors -- please join our prayer conference calls on either Monday or
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us minister to your need for healing!
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
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