ANOTHER COFFEE BREAK: A NEW ONOMA, Part 4
February 15, 2013
Howdy, Howdy, Howdy!
It's got to be more than 20 years
since we first began to introduce the truth and the picture of real Ekklesia as it contrasts to the conventional idea of
"church." For some folks it was pretty controversial but for most it
was revelatory. It was during that same time frame that the revelation of the onoma of the Lord Jesus Christ leaped into our beings. For
some reason, it has continued to be controversial. Some people are so stuck on
the "name" that they just can't see what God is doing. They don't
seem to understand the truth of what John shared in his epistle:
"We know that when He shall be manifested, we shall be like
Him." (I
John 3:2)
THAT, folks, is the fundamental
truth behind the revelation of what John wrote otherwise in Revelation:
"Him that overcometh will I make
a pillar in the temple of my God, and he shall go no more out; and I will write
upon him the name (onoma) of my God, and
the name (onoma) of the city of my God, which is new Jerusalem, which
cometh down out of heaven from my God; and I will write upon him my new
name (onoma)!" (Revelation 3:12 KJV)
This is transformation! This is
conversion. This is metamorphosis. This is a total shift in our personality,
our character, our makeup, our nature......AND it is a change of our name! No,
I'm not talking about changing your name from Lucy to Marie, or Bob to John, or
anything like that. This isn't what this prophecy is all about. This is what
Jesus prayed. Hear this in your spirit!
"That they all may be one; as thou, Father, art
[merged and immersed] in me, and I [am merged and immersed] in thee, that they
also may be one [merged and immersed] in us: that the world may believe
that thou hast sent me. And the glory which thou gavest
me I have given them; that they may be [merged and immersed in] one,
even as we are one: I in them, and thou in me, that they may be made (whole,
complete and finished) perfect in one [new
onoma]; and that the world may know that thou hast sent me, and hast
loved them, as thou hast loved me."
(John 17:21-23, with my amplification)
Jesus -- in His onoma -- embodied the entirety of the
Seven Spirits of God. That's where we go (or at least continue to go) with
today's discussion. Once again, here they are in the order in which we see them
revealed in the Word.
1. The Spirit of Judgment and Burning (Isaiah 4:4)
2. The Spirit of Wisdom and Understanding (Isaiah 11:2)
3. The Spirit of Counsel and Might (Isaiah 11:2) -- referred to by the
apostle Paul as: The Spirit of Power
4. The Spirit of Knowledge and of The Fear of the
Lord (Isaiah
11:2) also referred to by Paul as: The Spirit of a Sound Mind
5. The Spirit of Grace and Supplications (Zechariah 12:10)
6. The Spirit of Truth (see John 15:26)
7. The Spirit of Glory
(see I Peter 4:14)
Continuing on with our look at the
seven Spirits of God, the third spirit named in the onoma of the Lord is the Spirit of Counsel
and Might.
The concept of "counselor"
is one with which we are much more familiar since we generally think of the
Holy Spirit in this mode. The Hebrew word used in Isaiah's prophecy is et.sah. This
word is frequently used by Isaiah in a prophetic sense as in: foreknowledge, the
faculty of forming plans which are carried out exactly; prudence, wisdom: in a more oblique sense, et.sah means: the instrument by which
one's purpose is carried out.
Gebuwrah
is the Hebrew word for
"might," and it represents:
strength, fortitude, virtue, power. Micah (3:8) uses the word to
describe the spirit of the prophet as:
being strong and intrepid. (Note also that gebuwrah has a companion word, gibbowr, which
we will take up a little later.)
These are words and definitions
which we can easily see as part of Jesus'
onoma. It is even easy to see "counselor" within the
purview of agape. "Might,"
however, is a little more of a stretch for some people. We all know Jesus as
being mighty, but considering "might" as integral to agape requires
some revision to our conventional thinking. It becomes a little more
understandable when we realize that because there is a specific and definite
purpose and objective in agape, gebuwrah is the capacity to accomplish the
purposes established by Jesus Christ from the beginning.
Were it not for gebuwrah, nothing
would have happened with He spoke those thunderous words, "Let there be light."
The Holy Spirit could have continued
to brood over the face of the waters for eternity just hoping for something to
happen. Creation could not have started. The plan for Jesus Christ to have a
counterpart who would fulfill Him would have simply remained a plan.
There is another side, as well. When
the woman with the issue of blood (see Matthew 9:20) scrambled through the
crowd to simply touch the hem of His garment, "Might" went forth. The
Greek word which parallels gebuwrah
is
dunamis,
normally translated: strength,
might, ability, power; the inherent power resident in one by virtue of their
nature.
It is this aspect of Jesus' onoma which enables Him to simply speak
the word (as He did at creation), and see demons flee. There is a force of
authority inherent in His nature and makeup. That force rules over every other
power in the universe. It is the authority to which "every knee shall bow, of beings in heaven, and on the
earth, and under the earth, and every tongue confess that Jesus Christ is Lord
to the Glory of God the Father."
(Philippians 2:10-11 -- my
translation)
This is where the difference resides
between using the "name of Jesus" as some kind of formula, and
speaking in His onoma. In Acts
19:13-16, we are told of the seven sons of Sceva, who
saw Paul casting out evil spirits in the
onoma of Jesus. They took it as some kind of magical incantation
with a power that would enable them to exercise the same authority. It wasn't.
The evil spirits made mincemeat of them.
Then there is the case of Simon, the
sorcerer, (see Acts 8:9-24) a man who had practiced various magical arts so as
to manipulate the lives of people and gain power and respect for himself. In
that same mindset thought he could buy this power. Peter's response was, "I see that you are in the anger of bitterness and the bond
of unrighteousness."
(Note: The Roman Catholic historian,
Werner Keller (in his book, THE CHURCH AS HISTORY), writes that Simon not only
did not repent after Peter's rebuke, but that Simon later traveled to
Rome, where he foisted himself off on many as being "Simon Peter."
There he was seized by Roman soldiers, crucified, and buried on the hill, Vaticanus (now the site of the present-day Vatican.)
One cannot appropriate this power
for themselves. It is not just some "force" in the universe, divorced
from the makeup and essence of Jesus Christ. It is the very life-flow, the
virtue, the power, the authority of His
onoma; and it is freely available to a responsive and obedient
Bride being transformed by His Paraklete, the Holy
Spirit. Though there were strict legal implications because of the manner in
which his crucifixion occurred, it was the force which came forth as He shed
His blood on the cross which broke the bondage of sin, captivity to Satan, and
the power of the Law. It was that same
gebuwrah/dunamis that reversed the curse upon the
human race -- or more specifically, upon all who would receive Him and the
price He paid as the cancellation of the curse.
It is that same force which must be
resident in us as His Bride, otherwise we are simply phony "name-sayers." It is that power which demonstrates Jesus'
authority functioning in a people whom He is conforming to His nature, His
makeup, His character, His onoma!
Now, let me take a different
approach. Let's look at this Spirit of Counsel and Might from an entirely
different perspective.
Proverbs
1:20-32: Wisdom crieth without; she uttereth her voice in the streets: She crieth
in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple
ones, will ye love simplicity? and the scorners delight in their scorning, and
fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit
unto you, I will make known my words unto you. Because I have called, and ye
refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also
will laugh at your calamity; I will mock when your fear cometh; When your fear
cometh as desolation, and your destruction cometh as a whirlwind; when distress
and anguish cometh upon you. Then shall they call upon me, but I will not
answer; they shall seek me early, but they shall not find me: For that they
hated knowledge, and did not choose the fear of the LORD: They would none of my
counsel: they despised all my reproof. Therefore shall they eat of the fruit of
their own way, and be filled with their own devices. For the turning away of
the simple shall slay them, and the prosperity of fools shall destroy them. But
whoso hearkeneth unto me shall dwell safely, and
shall be quiet from [the] fear of evil.
The Spirit of Counsel
and Might reproves, rebukes, admonishes and corrects us – in love! His purpose
in so doing (see Verse 23) is so that He can
“pour out My Spirit unto you,”
and so that He can “make known [and bring revelation of] My Words unto you.”
Just as there are
consequences for rejecting the Spirit of Judgment and Burning, so likewise are
there consequences that come from rejecting the Spirit of Counsel and Might.
“Might” establishes the baseline from which “Counsel” is provided. “Might”
knows the safety that is provided with “Counsel” and establishes protective
barriers for those who receive and walk according to “Counsel’s” word – and
those protective barriers are designed to guard (with force and might) those
who do.
Outside those protective
barriers along the path which “Counsel” advises and admonishes is a realm of
terror and destruction, distress and anguish (see Verse 27). “Might” is
designed to protect those who walk according to “Counsel,” but “Might” will not
stretch forth a finger to help those who choose their own paths contrary to the
Word.
Solomon wraps up this
first chapter of Proverbs with the prophetic promise and statement that “Whoever listens and obeys me shall dwell safely and be quiet
from the Fear of Evil.” The Fear of Evil is the granddaddy of all evil spirits. It is the
principal driving spirit of fear; and the father of the Fear of Man and the
Fear of Death.
The Fear of Evil is the
controlling force behind all religion and the deception in religion. The root
of this fear is that it perceives God as hanging a “Sword of Damocles” overhead
just waiting for your mistake so He can bring it down and destroy you. Thus God
is perceived as “evil.”
The corollary is that
one must keep certain laws or perform certain acts in order to please God.
Distortion of God’s commands follows, deception sets in, and God’s Word is
automatically disobeyed by the keeping of certain lesser commands to the
setting aside or ignoring more important commands which are rooted in the
principle of loving and honoring God.
Let’s see if we can look
at a couple of examples of this.
Which is more important
before the Lord:
(1) To feed and clothe the poor, or to spend time waiting on God? Both
are important, but is our relationship with the Lord more important to Him, or
is our religious observance of feeding and clothing the poor of greater
importance?
(2) To give gifts to the Lord (sow seed, bring offerings, give to
missions, etc.) or to reconcile differences between you and another brother (or
sister) in the Lord? Where is our priority, here? Is giving our tithes,
offerings, and supporting various missions of greater importance to the Lord,
or is His focus on having a whole and healthy Ekklesia
whose very existence becomes salt in the earth?
(3) To keep and recognize feast days and/or honor the Sabbath, or to
walk by faith? Is it more important to the Lord that we religiously observe the
feasts and keep the Sabbath, or is having our faith vested in the Lord of Sabaoth of first importance?
(4) To offer praise and worship to the Lord, or to forgive intentional
offenses towards you by would-be brethren, or even those not of the household
of faith?
Are you getting the
picture? Fear causes us to obey the right commands in the wrong order. NONE of
His commands are unimportant! Feeding the hungry or clothing the poor IS a
command from the Lord, but it comes AFTER our time with the Lord – and as He
directs.
It almost sounds like
I'm getting religious here, like I'm trying to proscribe strict laws and
details of the Law, but that's not what this is about! There is an order – a
protocol – to our obedience to the Word and the Counsel of the Lord. We don't
get to pick and choose which commands, or which counsel, we will observe and/or
the order in which we will follow it. Religion tends to justify this disorder
"just as long as we keep the Word." Nope. That's not the way it
works!
Jesus made it clear that
He wasn’t interested – and neither was the Father – in receiving gifts,
offerings, etc. from us UNTIL we resolved issues of unforgiveness
or offenses between us and fellow-believers. He wasn’t saying “Go spend your
money or give your gifts somewhere else because I won’t receive them.” He WAS
saying, “Set those gifts aside UNTIL you have resolved the matter between you
and your brother. THEN come and bring them to me.”
The fear that drives
deception is a religious fear, and it is a fear that comes upon us when we
reject the Spirit of Counsel and Might.
The promise of the Lord
to those who “hearken” (a word which literally means "to hear and
obey") unto Him is that
(1) They will dwell safely. They will live their lives in safety and
protection (see also Psalm 91) from harm and danger, and from attacks of the
Enemy – both verbal and weapons-based, and from disease, pestilence, plague,
AND from accidents.
(2) Their lives will be quiet. (See Psalm 105 and Psalm 91:3) The
phrase, “noisome pestilence” in Hebrew is the phrase, havvah deber, which literally
translates to “noisy disorder” or “words, events or things thrown into
confusion and disarray in the midst of a rushing wind.”
(3) The Fear of Evil will have no power over them. Hence, there will
be no confusion, no deception, no disarray or disorder in their walk along the
path directed by the Spirit of Counsel and Might.
OK, so far?
There is a another,
different dimension of revelation to the way the Spirit of Counsel and Might
operates, and we’ll take that up in our next Coffee Break.
Chuck
Pierce once again has a fresh prophetic word, and it is relevant to what I've
just shared with you:
"You
could easily miss the shift that is going on around you. Do not miss the shift
that I am bringing into the earth realm above you. I am beginning to speak in
ways to clarify what you have heard in past seasons. If you will listen from
Heaven and not walk in the earth, your ears will be clear and your eyes will
see. I say to you this is the beginning of a new season!
"This
is a time when that which has looked dead will begin to bud – that which has
looked as if it had no life. Know that I'm going to bring life where it looks
like there's death. Where there has been death to finances, where there's been
death to dreams, know that Aaron's rod has budded and life has come forth. Do
not wait to see the full blossoming, but look for the budding, for in
the bud know that there is life.
"This
is a season that I'm going to cause the budding to come forth. This is a time
where you're going to be able to see life where you thought there was death.
Know that it is only the death to the old. But I say it is the time
of the budding of the new. Do not miss the new! Do not miss the life that
I'm causing to come forth, for this is the time that I'm causing the rod to
bloom and I'm causing the rod to bud. New life has been released in this
hour.
"Know
Me as Me and who I am, for seeds must fall into the earth for life to spring
forth. Know Me, for this is a time that from Heaven I am stringing and making
taut the lines that My word is coming on. I will bring words to nations and
words to families and words to those who have made mistakes in the past. And in
one day I will renew their life and their bodies. This is a time that I am
stringing and causing My word to come. I have stairs up and down, ascending
and descending, and angelic hosts are coming to redeem your past and open up
your future."
Blessings
on you!
Regner
A. Capener
CAPENER MINISTRIES
RIVER
WORSHIP CENTER
Sunnyside, Washington 98944
Email
Contact: Admin@RiverWorshipCenter.org
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